Wang Lang replied, “Heaven has its mutations, and changes its instruments from time to time; but the supreme dignity comes at last to the man of virtue. This is the inevitable and immutable law. In the days of Huan and Ling arose the Yellow Turban rebellion, and the whole earth was involved in wrangling and warfare. Later, in the periods Ch‘u-P‘ing and Chien-An , Tung Cho arose in revolt, a revolt which Li Ts‘ui and Kuo Ssŭ continued after he had been destroyed. Next Yüan Shu usurped the imperial style, and his brother Yüan Shao played the man of might and valour in the land of Yeh. Liu Piao occupied Chingchou, and Lü Pu seized and held Hsü District. Thus rebels have arisen in the land like swarms of wasps and bold spirits have followed their own will, to the danger of the supreme dignity and the peril of the people. Then the founder of our House, the Emperor Wu (Ts‘ao Ts‘ao), swept away rebellion purged the land and restored order. All hearts turned to him in gratitude, and the people of the four quarters admired his virtue. He gained his position by no manifestation of force; it was simply the will of Heaven. His son and successor, the Emperor Wên, was wise and warlike, adequate to the great heritage and fitted to wield supreme power. Wherefore, in accordance with the will of Heaven and the desires of men, and following the example of the earliest emperors, he took his place as arbiter of the Central Government, whereby the myriad countries are ordered and governed. Can any maintain that it was not the desire of Heaven and the wish of men?
Brewitt-Taylor · 1925 · public domain